Throughout the corpus of his writings Zizek will return to one central or core theme: the Hegelian notion of “Substance as Subject”. I decided to gather a few entries as a way of getting a handle upon this thematic. Yet, this notion seems to be bound up with the difference between potentiality and virtuality, along with his concept of retroactive causation.
from Less Than Nothing
For we Hegelians, the crucial question here is this: where does Hegel stand with regard to this distinction between potentiality and virtuality? On a first approach, there is massive evidence that Hegel is the philosopher of potentiality: is not the whole point of the dialectical process as the development from In-itself to For-itself that, in the process of becoming, things merely “become what they already are” (or were from all eternity)? Is not the dialectical process the temporal deployment of an eternal set of potentialities…
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