We are entering… have already entered, the last years of human life on this planet.
Go to around the 28 minute mark to see what we must do–but watch it all.
This is more than climate change. This is now.
I hope that you will share this.
We are entering… have already entered, the last years of human life on this planet.
Go to around the 28 minute mark to see what we must do–but watch it all.
This is more than climate change. This is now.
I hope that you will share this.
Fifteen years ago, we published the following text introducing anarchism to the general public as a total way of being, at once adventurous and accessible. We offered the paper free in any quantity, raising tens of thousands of dollars for printing and even offering to cover the postage to mail copies to anyone who could not afford them. In the first two weeks, we sent out 90,000 copies. It appeared just in time for the “People’s Strike” mobilization against the IMF and World Bank in Washington, DC; the pastor at the Presbyterian church that hosted anticapitalist activists in DC preached her Sunday sermon from the primer as she spoke to her congregation about the demonstrations. Over the following decade, Fighting for Our Lives figured in countless escapades and outreach efforts; read this story for an example. In the end, we distributed 650,000 print copies.
Fighting for Our Lives has been out of print for several years, as we’ve focused on other projects such as To Change Everything. We’ve now prepared a zine version for our downloads library. From this vantage point, we can appreciate both the text and the project itself as ambitious and exuberant attempts to break with the logic of the existing order and to stake everything on establishing new relations. We’ve learned a lot in the years since then—but we haven’t backed down one millimeter.
Every election under capitalism is of course conducted on a terrain of ideological distortion, but there are degrees. One the one hand, one could think of the kind of ideological distortion that narrows the range of acceptable debate artificially, but that presents the issues more or less fairly within those artificial parameters. An election conducted […]
There is no more powerful tool for changing ideas, shifting cultural zeitgeist, and resisting authoritarianism than art. While theatre is not the biggest bat artists wield, our impact on the culture is not nil, especially if you include community theatre and school plays, and we must. Resistance to the Trump regime is the most crucial political battle of our lifetimes because this regime– and the zeitgesit behind it– stands to undo progress in every area of our society. Trump, Pence, McConnell, Ryan et al are actively seeking to impoverish you to enrich themselves, roll back every civil rights and workers’ rights gain of the past 100 years, eliminate every consumer protection, eliminate the social safety net, and pretend you begged them to do it. It’s telling that the very first appointee of the incoming administration was an amoral white nationalist, and the very first act of the new Congress was…
View original post 2,806 more words
It’s difficult for me to work at more than one thing at a time. 2007-2011: poetry. 2012 to end of June, making art. This last phase isn’t over, but low energy from gastritis—no new work since end of June. Distressing.
So now I’m reading 8 hours a day.
This made college difficult, with its 4 and 5 different subjects to study. HS not so much, cause I mostly didn’t need to study. Could coast off my own reading. If you don’t fit the cookie cutter pattern in school, you learn to assert your own way or perish. I would never have made it even to a B.A. today. Too expensive. Managed to get a decent education while it was still possible—not being rich.
This is so … I don’t know the word. Young people coming up are caught in this horrid capitalist net–privatizing their very souls. I have tremendous admiration for those who manage to make space for themselves, and who keep learning any way they can. No wonder fantasy fiction is so popular. The worlds described in books like His Dark Materials, come closer to evoking reality–that is, describe the psychic/affective conditions that shape our lives–connect the dots of this otherwise fragmented disorienting hologram we live in more powerfully, on a gut level, than anything in conventional fiction.Breakfast:
2 slices multi-grain toast, buttered w. honey
small bowl of applesauce
8 oz OJ
1 cup coffeeNot likely to have much more rest of the day.
This is not a diet. I have no appetite. Above, enough to make me feel full.
Years ago I lived in a communal house. Expenses were divided proportional to income. For those willing to to do this, a house or loft space with 6 to 8 people (more would be better), would free people with those academic skills our late zombie capitalism continues to marganialize (the better to control and confine what is taught to ‘productive’ job training)– to teach and mentor, especially in the arts (the most inclusive definition of what that means) as alternatives to preditory graduate programs designed as institutional income generators.
We need to seriously think about, plan and experiment with education outside the academy– for all the humanities, creating non-hiarchal, student participatory teaching models and measures of competence as alternatives to grades and degrees, not modeled on existing institutions, but freely drawing on their rescources, becomeing predatory parasites of the predatorys at the top of the educational food chain.
This is not a utopian idea–this is what MUST be done if education in other than science and business is to survive outside the jaws of our corporate masters into the rest of this century. Whatever the personal sacrifices requiered (which more and more, means giving up nothing but the illusion of tenure and financial security), this is the cost of creative and intellectual freedom. It’s time and past tiime to renew the idea of the “free university,” not one modeled on existing institutions, but as decribed here–aa living cooperative communities. It’s time and past tiime to renew the idea of the “free university,” not one modeled on existing institutions, but as decribed here–aa living cooperative communities.