Art and Capitalism: There has to be a better way

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The first time I visited the Ox, late Spring of 2012, to see police films of our arrest at Wells Fargo, I knew, standing on the roof and looking across the vacant lot, the warehouse and brickscape, the Frankford El like a toy train in the distance, that this was the place where I would begin to make art again.

An unfinished, unheated warehouse, home to a collective of not quite 20 activists, queers, musicians, artists… and a soon to be grad student in particle physics who slept on top of what had been an elevator shaft that opened to the roof—here, I thought, there would be space and freedom to work, a return to where I left off some 40 years before.

The streets around the Ox were a rich source of materials, broken glass, rusted metal, torn sheets of roofing, weathered composition board, scraps of wood, cardboard. I had long been fascinated by found things—patterns, colors, forms of abandoned objects, invisible to those who passed them by without seeing. I began to drag in trash from the street, spread pieces out on an old dining room table, arranging them, observing how they came together to form new objects that freed them from their past identities as objects of use, from their place in the capitalist Empire of Money and Death.
I had no pigments, no brushes, only rusted nails and screws from the street, wire and string to tie things together, planks of wood or Masonite I would find to mount them on. I went to Utrecht and asked the art student clerk: what would could I use to bind such a diversity of materials—that would dry transparent, remain flexible to hold objects that would expand and contract at different rates in reaction to heat and cold? That’s was how I discovered Modpodge!

Here was a way of making art without grants or institutional support. Art from the streets—literally. Those great pieces of public art, I thought—cast bronze, welded steel beams, no matter how pleasing—what were they, but bound slaves, there to decorate and embellish the institutions of power, useful propaganda. You see! they proclaimed, this is civilization! Without the generosity of the predator class, where we would be? How would it be possible to have art like this? What public art has always done, these monuments of beauty and culture!—the equestrian statues of generals, heroes of conquest, genocide and patriarchal tyranny—no matter that they had been replaced by elegant abstractions, perfect representations of faceless corporate power. Art in chains. Artists as servants of the corporate police state.

I bought brushes. An easel. Pigments. Added color to my assemblages, worked on recovering my drawing skills. Began to make paintings. I had a show at a little gallery in Port Richmond—and put prices on my work.

It felt dirty. Wrong.

Where was this taking me? What was the logical path for this? O.U.R. Gallery, was not dependent on sales, but if I wanted to sell, if I had been a young artist hoping someday to live from their art, that was the route I’d have to take—assemble a fine expensive portfolio of photographs, find galleries that would take my pieces, give me shows–galleries that did depend on sales, and on buyers whose interest in art was for investment, or the prestige of owning—owning work that might someday be coveted by collectors, that would decorate the walls of the wealthy, that might one day hang in museums—the mausoleums that house the remains of dead creators–the artist’s dream-equivalent to winning the lottery. Or the field slave whose highest hope is to work in the house of the master. For those who make it, become part of a system of oppression that forces all but the very few to live by commercializing their skills, or find other means to support themselves and their work, a system of exclusion that has little or nothing to do with aesthetic merit. The artist: submissive servant of the Empire.

There has to be a better way. Capitalism, like abusive relationships, traps by maintaining the illusion that nothing else does, or can exist. Take your lumps, it’s all there is. And maybe—maybe you’ll be one in a million… or billion, who is selected for the dubious honor of rubbing elbows with the predators, thieves and killers who manage the levers of power.

Think about it.

Of related interest, Picasso’s granddaughter scaring the shit out of Big Dealers by threatening to sell his stored up work.

STOP SELLING OUR ART!

CapitalismIsDemocracy

Really, this article says it all:

Selling my art isn’t capitalism, as I own the means of production. I understand that. I’ve read Capital.
What I want to opt out of is the gallery to investor pipe line. Galleries, even when run with the highest ideals, are dependent for survival on buyers (duh)… and that pool of buyers is heavily influenced by those who buy for investment, as well as aesthetics–even though though it may often be too deeply entangled to tell one from the other. What is inescapable, though, is that this functions as a systemic market gatekeeper on what art, and which artists, reach a public larger enough to come close to supporting them, so over all, you have the art that works it’s way up, and the very very few artists who are able to be fully supported by their work, without going openly commercial, and this is market driven–and more important–market excluding, so truly good work, often the best of what’s being made, has no place, and will never find a place until it’s no longer contemporary (and so, non-threatening). So what we’re left with are artists who think they can play the system, competing for a very few seats at the top, with aesthetic value playing an incidental role at best. It becomes a game where those who control what is seen, are the capitalist predators, with full power to censor and exclude what can’t be usurped and used to for profit or propaganda… or later, with sufficient bribes, or outright theft… as commercials.

I want to use how I distribute my art to support a message about the idea of ownership as understood in a capitalist system. As for the right to support myself–the only way that can happen, as things stand now, is by entering into the gallery to investor game. No. No way. What I want to do is create an alternative–and that means,  directly challenging it, not imitating it by other other means. It’s also not something I can do alone. I need other artists, to work together, to work out how to do this, collectively, through horizontal, creative decision making.

There’s going to be, I hope, a discussion around this at A-Space here in Philly some time in the near future. Maybe if your around, you can come.
If you didn’t read the article linked at the head of this post–do it now.

Tricksters of the Real

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from December, 2009/ Journal/ Barking Dog

I search for poets and artists who are the ultimate subversives. Not prophets and seers, not hermetic guides blessing humanity with visionary truth, certainly not enterainment or comfort for the powerful–but tricksters of the real,

Marxists …
of Night at the Opera, destroyers of painted sets ripping away the masks of power, tearing down the curtains of the Corpratocracy–all that makes it possible to believe in the American Hologram–the artifice of the military/industrial/prison complex. By using the stuff of our collective illusions as raw material for… play,

for delight,
for life

I think again of the painters of the cave walls… how there must have already been present some experience of alienation—of dissonance between the encounters of the hunt, and what that meant to them for their survival—imaginatively, intellectually (yes, intellectually!) — some terrific gap those images were fashioned to reconcile, to bridge. Not so unlike us, for Isn’t part of the message of those images… the wonderfully rendered figures of bison, elk, bears and … in contrast, the questionable status of those human stick figures who so uncomfortably inhabit the same space, as though belonging to a different reality.

The one we are still waiting to create.

Not Quite There…lost… and not yet

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This sense of being at the end, and how, as an artist, I feel we have been wrenched loose from the idea of posterity that for so long was both a prison, and a liberating force in Euro-centered art.

Here’s a post from January, 2008.

In Hermann Broch’s novel, The Death of Virgil, the dying poet and the Emperor Augustus enter a prolonged dialog, an argument on statecraft and poetry, on duty, and–what is ultimately at stake here, the survival of the Aeneid. Their discussion turns on Virgil’s claim to the right to his own work, the right even to destroy if it does not fulfill what he believes to be his more profound duty to it, to the duty of art.

There is a mild earthquake in progress…

Without comment:

Caesar paced back and forth over the swaying floor; with every dip of the wave he turned round so that he was always walking up-hill; but now he must have reached the top for he stopped–yet maybe he did feel the Poseidonian movement–and held on to the candelabrum: “Again you speak of things that cannot be proved.”

“In art we are everywhere imitating the Greek forms, in the conduct of the state you are forging a new path. You are fulfilling the task of your time, not I.”

“That proves nothing; the newness of my path may be argued, but eternal form remains eternal forms.”

“Aye, Augustus, you simply do not want to see, you do not want it to be true, that the poetical task no longer exists.”

“No longer exists? No longer? You sound as though we were standing at the end of something…”

“Perhaps it would be better to say, not yet! for we may assume that a time for artistic tasks will dawn again.”

“No longer and not yet,” –Caesar, much dismayed, was weighing these words–“and between them yawns an empty space.”

Yes, no longer and not yet; that is how it sounded, how it had to sound, lost in nothingness, the lost, passed-away inter-realm of dream…

… isn’t this where we always find ourselves ?

From December, 2013 #65 #68 #74 by Willard

#65 Dec 30 12

#65 61x61cm Arcrylic on wood, with paint can lids, wood strips, paper street dirt.
I scrape curbside dirt with its bits of glass, fine gravel and shreds of this and that for texture and modulation on wet paint. Framed with wood from an abandoned building.

#68

$68 November Alleghenies. 28x98cm Rusted metal cabinet door, dirt, twigs acrylic

#74

$74 76x13x32 cm. Auto bumper from car accident with acrylic shadows.