Fantastic Politics: Subversion, Symbolic Order, and Exit Strategy

I feel this in my visual art.. I reject “realism,” and am equally unsatisfied with pure abstraction. I find I’m always searching for something else, something between, something lost and becoming in the fragments of this broken world.

This speaks to my preference for the city in my art. The natural world untouched by humans has no need of me. It’s the cage we have made of our symbolic order, of the political, social and economic machines it supports,  that I feel impelled to shatter and reassemble. The beauty I see in the wilderness, I can enjoy and leave as it is. There’s no need for me to “make art” of it. But I can’t so much as open the door to the street where I live, but that I want to take it apart–to re-imagine it, to find what is hidden there and yet to be.

“The fantastic is not an escape from reality, but an opening up of new realities, of new forms of social, political, and visionary modes of being toward reality. Reality is not a cage for thought and feeling, not a prison house within which the rich and powerful can command and control the feedback loops of some industrial mediatainment complex and thereby the vast populations of the world. No. The fantastic is about subverting these vast systems of power and control that seek to keep us ignorant and asleep in a world of consumption, slaves to our desires for more and more and more. ”

 

S.C. Hickman's avatarThe Dark Forest: Literature, Philosophy, and Digital Arts

Building on Lacan and others Rosemary Jackson in Fantasy: The Literature of Subversion will express the underlying truths of our fractured age of anxiety and dissolution. She’ll read in the fantastic works of literature the strange paths taken by singular individuals seeking a way out of the straight-jacket of our false symbolic order, our civilization’s global hell:

Literary fantasies from Sade onwards are driven by precisely this kind of restless dissatisfaction. They express a desire for the imaginary, for that which has not yet been caught and confined by a symbolic order, yet the self-mutilation, cruelty, horror and violence which they have to employ to re-turn to the imaginary suggests its inaccessibility. Their awareness of the problem of representing the ‘real’ draws attention to the relation of signifying practices to that order and its constitution, for with the removal of a fixed notion of ‘character’, the problem of fictional representation is…

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Capitalism, Schizophrenia, and Paranoia

larvalsubjects's avatarLarval Subjects .

Paul_SchreberResponding to a post I wrote on Lacan’s discourse of the capitalist a couple years ago, Robert asks:

How would you describe racism according to the discourse of the capitalist (vs. the discourse of the master)?

I’m grateful for Robert’s question and find that it comes at a timely moment, as it just so happens that I’ve been thinking a great deal about the discourse of the capitalist as a result of the seminar I’m currently teaching on Deleuze and Guattari’s Anti-Oedipus and an on again off again I’ve been having with my friend Orpheus.

I don’t yet have a theoretically well defined answer to Robert’s question– and recently I’ve come to discover that my true love is not evaluating things, nor proposing how to solve them, but rather in understanding the why of things and how they function –however, I do have the beginnings of a hypothesis that might…

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Juno

larvalsubjects's avatarLarval Subjects .

2254531_origAt approximately 10:30 EST tonight, the Juno spacecraft will enter the orbit of the largest planet in our solar system, Jupiter.  Juno has been traveling there at 60,000mph for 5 years.  When she enters Jupiters orbit she will be moving at a speed of 165,000mph; faster than any device made by humans in history.  To put this into perspective, a bullet speeds through the air at about 1,700mph.  When Juno enters orbit, she’ll encounter more radiation than any technology we’ve ever built.  Background radiation on earth is about .39RAD.  In orbit around Jupiter it is about 20,000,000RAD.  You can listen to a hint of this hellish nimbus here.

read on!

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The Extinction of the Future — Larval Subjects .

Perhaps everything changes in the nature of our philosophical questions, in the nature of the aims and ends that might animate us, when the future dies. We need not think this extinction of the future in terms of Brassier’s crushing thought of the extinction of the universe due to heat death as the outcome of […]

via The Extinction of the Future — Larval Subjects .


 

I must have half a dozen posts on this. I was wondering if anyone else felt this way. Here are links to three of them.

Posterity: Art and the Artist in a post-capitalist world

Imagining Posterity

The Malevolent Desire for Recognition

 

Father’s Day

 My father in Or pacific.jpg
My father was a good man, as the world of his day would see him. He wasn’t an abuser. He learned to let me go my own way, and when he couldn’t be supportive, like when I was a draft refuser (he was Navy, WWII), he kept his silence. I think he was proud of me when became active in the civil rights struggle–but we never spoke of it. Silence–was his means for communicating both approval and anger. Which made him terrifying when I was a child.
I think, from the time I was 4 years old, I was resolved that whatever I would do or be in my life, I did not want to be like my father.
In his last years–with a failing heart and facing the approaching death of my mother–who had been for him the emotional outlet he couldn’t permit himself–I no longer feared him… but neither did I have any way to comfort him, to let him know that I saw and felt what he was going through.
He died alone, a year and a day after the burial of my mother. This photo is from a few years before her death, visiting my sister in Oregon.
I remember him with neither love nor anger… but with an infinite sadness. As though the one most lasting part of himself he gave to me… was whatever it was that was missing.
A hole at the center that can never be filled. I think he doubted if anyone in the world really loved him, but my mother–and he was never quite sure he deserved that.
When I think about my father, I’m never sure that I’m talking about him… or myself.

Gun Crazy Nation: Violence, Crime, and Sociopathy

S.C. Hickman's avatarThe Dark Forest: Literature, Philosophy, and Digital Arts

The trajectory of sociopathic society is toward destruction. It promotes destruction of other nations, of its own citizens, of the natural environment, and, ultimately, societal self-destruction.

-Charles Derber,  Sociopathic Society: A People’s Sociology of the United States

Robert W. McChesney in the preface to Noam Chomsky’s Profit Over People: Neoliberalism and Global Order admits that neoliberalism is the defining political economic paradigm of our time— it refers to the policies and processes whereby a relative handful of private interests are permitted to control as much as possible of social life in order to maximize their personal profit. Associated initially with Reagan and Thatcher, for the past two decades neoliberalism has been the dominant global political economic trend adopted by political parties of the center and much of the traditional left as well as the right. These parties and the policies they enact represent the immediate interests of extremely wealthy investors…

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