Making Art is a Public Act

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Making art is a public act. The distinction between private and public art is false. As false as the capitalist idea of the private, autonomous individual. All art is public art.

I know that what I do—out of the deepest reserves of my being, appears, as I appear, as a distillation of the worlds of which I am made, of which I but a focal point—unique in my becoming, as each person is unique in their becoming—but does not, and could not exist apart and separate from that ecological fabric, any more than I could exist apart from my body.

The body of my being is not limited to this biological body (itself, a complex biome, a multiplicity of organisms, unique in its ever changing configurations), and is not a thing in a world of things, but a thing of that world of things, interfused with and never without them.

What I make, I make together–make unique, together. The fabric of the world of which I am a part comes together in my becoming, in the becoming of my art. A public act from the convergence of the world in and through my becoming.

The world I inhabit, and which lives through me—defines, controls, dominates—in its decadent, disintegrating, violent, suicidal late capitalist form. As an artist, I find no escape from the suffocating falsity, the ersatz poisonous lie that goes by the name of “success.” Showing in galleries. Selling to wealthy oligarchs for their private pleasures. I can reject all that, but it will shape me nonetheless, shape what I do, as much through its negative power as it would were I to embrace it. This is so, because there is no place in this world for art, except on its terms, in its control. Making art—being an artist, then, outside the systems and institutions that are that place, means living no place. No place to stand. Invisible, as one without public being.

You want to make this about money? …the problem of how to earn a living, how to support one’s art—and it certainly is that—but in a world where money, is not the means of existence, but existence itself (look at those living on the streets—how they do not exist in the eyes of passersby!)… in such a world, the problem of how to earn a living is but the surface—doesn’t come close to defining it.

One who rejects the false “success,” will come to understand that there is no other. That one has no alternative but to accept the unacceptable: to live and work as a failure. To make a failed art. An art that has no public being, because the public where it might exist, where the outsider artist might exist, doesn’t exist. Or doesn’t yet exist.

There is the romantic myth—of the individual who exists of and for his, or her, or their self alone. But that’s only another fabrication—a part of the capitalist lie. Because Making art is a public act. The distinction between private and public art is false. As false as the capitalist idea of the private, autonomous individual. All art is public art.

55 Days of Occupy Philly: Days 28, 29, 30

I will be posting these for each of the 55 days of Occupy Philly on Dilworth Plaza, from October 6, 2011 to November 30, the night of our eviction.

To view all posts to date, click:  55 Days of Occupy Philly.

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11/2/11 Day 28
Wednesday I took the day off—first full day away from Liberty Plaza. 10 poems now—Songs of Occupation.

Uneasy sleep last night. Hope a day off will help.

Have to go to the bank, withdraw money—deposit in the credit union. Go to ACME to pick up a prescription. Go to a luncheon at KWH for Alice Notley (she was WONDERFUL!).
6:00 Occupy Together meeting.

For every cruel & stupid act—a replicate breaks off, a puppet demon returns to haunt.

Scold Boy—who cries out in the words of his accusers.

	Shame Boy—his near twin. 
	Sexer – sees with animal eyes
	& merges in age with X-man

		Praise Monkey

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Wednesday November 2, 2011 
    Uneasy dreams... ... a call for bail  
             arrests at Comcast -- waiting 
    for release 
         plastic tarps -- 
         collapsed 
         broken lines 
         mattress drenched from Sunday's rain 
         
         balancing paper plates 
         of beans & rice 
               they watch us 

         the others     the others 
         coming home from work passing through 
       
         careful – careful … 
         not to soil their shoes

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11/3/11
Day 29
Someone stole light & sound from the Tech tent—we did it in the dark with people’s mic – a good GA.

At Robins – no time to time my reading—busy till the last minute. The hand printed broadside of my poem will be beautiful when it’s framed.

Awful… I got on the train at Walnut—realized I’d left 20 broadsides—wrapped in brown paper—on the bench. Got off, Northbound train came right away—got back less than 10 minutes passed… gone. So I realized no money from this at all—and don’t even have a copy of the broadside.

Good news—the proposal to refuse to move was tabled—a long discussion, no decision.

The reading went well.

November 3, 2011
Not only what is here – hear     see …
… what our senses seize

    tenacious

in the will to know

glass towers     flocks of pigeons
lurch & sway of traffic

remembering

all the springs we missed

asleep 
the smallest flower 
on the forest floor

its seeds entombed – in centuries

wakened by a shirt of flame 

one among others – feathers
disheveled – foot clenched in premature rigor mortis

             even to itself

searching for food
at our feet – balancing

paper plates – brushing
crumbs – commodities 

exchanged

20 yards of linen = one coat

as a general rule – x Marks the spot
warm wool socks
are Capital

blankets 

valuable as gold

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Accelerate Manifesto

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Read the Whole Manifesto Here! Posted on Critical Legal Thinking – Law and the Political

03: MANIFEST: On the Future

1. We believe the most important division in today’s left is between those that hold to a folk politics of localism, direct action, and relentless horizontalism, and those that outline what must become called an accelerationist politics at ease with a modernity of abstraction, complexity, globality, and technology. The former remains content with establishing small and temporary spaces of non-​capitalist social relations, eschewing the real problems entailed in facing foes which are intrinsically non-​local, abstract, and rooted deep in our everyday infrastructure. The failure of such politics has been built-​in from the very beginning. By contrast, an accelerationist politics seeks to preserve the gains of late capitalism while going further than its value system, governance structures, and mass pathologies will allow.

Day of the Dead, 2015 at A-Space

Dia de los Muertos 2015
The names of the remembered
on the list in the photo.
Peggy Johnson
Mary Hardin Johnson
Russell Allen Johnson
William Russell Johnson
Bunny Johnson Degenhart
Harry Degenhart
Ruth Lyon Johnson
Willard Hardin
Emma Larson.
Cecelia Berg
Carolyn Lee Hardin
Loraine Berg Hardin
Gene Smith
Liz Kivett
Bob Rischar
Phil Plumber
Will Barber
Geladine Berg
Evelyn Berg
Kimberly Clark
Ari Cat
Bob
Simba
Joe
Jigs
Skeeter
Kitty
Oscar